OK. Day Two of the Compassion Games: Survival of the Kindest is happening and we have crossed into new territory.
“What if, to solve our problems, we simply need to rise above them?” CartONG and France’s OpenStreetMap (OSM) community recently teamed up to support OSM Haiti’s disaster risk reduction efforts by deploying a small UAV, “which proved very useful for participatory mapping.” The video documentary below provides an excellent summary of this humanitarian UAV mission which took place just a few weeks ago.
As I noted in this earlier blog post on grassroots UAVs, the use of UAVs at the community level can be viewed as an extension of community and participatory mapping, which is why community engagement is pivotal for humanitarian UAV deployments. In many ways, a micro-UAV can actually bring a community together; can catalyze conversations & participation, which should be taken as more than simply a positive externality. Public Participatory GIS Projects (PPGIS) have long been used as a means to catalyze community conversations and even conflict resolution and mediation. So one should not overlook the positive uses of UAVs as a way to convene a community. Indeed, as CartONG and partners rightly note in the above video documentary, “The UAV is the uniting tool that brings the community together.”
The open software movement is a reaction to the corporate dominance over participation and exclusion.
Corporations today are deciding who is allowed to participate in building the future and who is not. The process of choosing who is included and who is excluded is far from a perfect. Once a choice is made, though it was made in one context, it remains in force for the duration of employment in whatever context may arise.
Background on the FLOK Project
The National Plan of Ecuador recognizes and stresses that the global transformation towards knowledge-based societies and economies requires a new form for the creation and distribution of value in society. The National Plan’s central concept is the achievement of ‘Buen Vivir’ (Sumak Kawsay) or ‘good living'; but good living is impossible without the availability of ‘good knowledge’, i.e. ‘Buen Conocer’ (‘Sumak Yachay’). The third national plan for 2013-2017 explicitly calls for a open-commons based knowledge society.
President Correa himself exhorted young people to achieve and fight for this open knowledge society.
The FLOK Society is a joint research effort by the Coordinating Ministry of Knowledge and Human Talent, the SENESCYT (Secretaría Nacional de Educación Superior, Ciencia, Tecnología e Innovación) and the IAEN (Instituto de Altos Estudios del Estado) to develop transition and policy proposals to achieve such an open commons-based knowledge society.
FLOK refers to:
Patrick Meier: Latest Findings on Disaster Resilience – From Burma to California via the Rockefeller Foundation
I’ve long been interested in disaster resilience particularly when considered through the lens of self-organization. To be sure, the capacity to self-organize is an important feature of resilient societies. So what facilitates self-organization? There are several factors, of course, but the two I’m most interested in are social capital and communication technologies. My interest in disaster resilience also explains why one of our Social Innovation Tracks at QCRI is specifically focused on resilience. So I’m always on the lookout for new research on resilience. The purpose of this blog post is to summarize the latest insights.
This new report (PDF) on Burma assesses the influence of social capital on disaster resilience. More specifically, the report focuses on the influence of bonding, bridging and linking social capital on disaster resilience in remote rural communities in the Ayerwaddy Region of Myanmar. Bonding capital refers to ties that are shared between individuals with common characteristics characteristics such as religion or ethnicity. Bridging capital relates to ties that connect individuals with those outside their immediate communities. These ties could be the result of shared geographical space, for example. Linking capital refers to vertical links between a community and individuals or groups outside said community. The relationship between a village and the government or a donor and recipients, for example.
As the report notes, “a balance of bonding, bridging and linking capitals is important of social and economic stability as well as resilience. It will also play a large role in a community’s ability to reduce their risk of disaster and cope with external shocks as they play a role in resource management, sustainable livelihoods and coping strategies.” In fact, “social capital can be a substitute for a lack of government intervention in disaster planning, early warning and recovery.” The study also notes that “rural communities tend to have stronger social capital due to their geographical distance from government and decision-making structures necessitating them being more self-sufficient.”
Huffington Post, 6 May 2014
These comments are adapted from a talk to the Net Mundial conference in Brazil on May 4.
“Twenty-five years ago, when the Internet had been running for 20 years, there was internet mail and net news and remote login, but there was no web. No web sites, web pages, links. So I invented the World Wide Web. As the project grew, I needed collaborators. To achieve that, I went to the Internet technical community.
Specifically, I founded the World Wide Web Consortium (W3C), a multistakeholder organization that develops open standards to ensure the long-term growth of the Web. W3C works on different aspects of Internet technology with numerous organizations, including the Internet Engineering Task Force, ECMA/TC39, IANA, and ICANN.
Hopefully you all agree that we have done a reasonable job. The Web, and its underlying Internet infrastructure, have been an enormous engine of growth and understanding for society. It has been the collaboration between these multi-stakeholder organizations which has made this possible.
Our technical community achieved this contribution with little oversight from governments. In fact, our “OpenStand” vision is that the right way to build a technical infrastructure for society is through multi-stakeholder technical groups where decisions are made in the public interest and based on technical merit. Discussion is open. Documents are available for free on the web. In W3C specifically, companies commit that as the standard emerges, they will not charge royalties to those who implement it.
The web needs to remain a system which exists without regard to national borders. Today most of the work is already done in the non-national Internet technical community. I was also pleased to hear that ICANN is beginning a dialogue to create a multi-stakeholder review process to replace that of the U.S. government. That is appropriate because ICANN services the global public interest.
Here’s an excellent summary, written by our good friend Helene Finidori from the Commons Abundance Network, on FLOK Society’s historical significance for the Commons and P2P movements. The article was originally published in STIR magazine and Helene has kindly given us permission to republish it here.
This column was published in STIR’s spring issue and is available to buy here
With the Free Libre Open Knowledge (FLOK) Society project, peer-to-peer commons-based economics have a good chance of being institutionalised in Ecuador, or in other words, of entering at a nation-state level through the front door. This would be a world first.
Ecuador may not be particularly advanced as far as urban P2P dynamics are concerned, but its indigenous and rural communities have a long history of sharing knowledge. And since the election of a progressive government in 2007, the country is politically ahead in its determination to continue developing an economy based on the creativity of its citizens and on the sustainable leverage of its internal resources.
The focus here is to transition away from cognitive capitalism where value is commonly extracted via technology transfers through intellectual property rights mostly held by large foreign companies, generating dependencies on the global north and increasing the internal social divide. The goal is to shift towards a ‘social knowledge economy’ where knowledge is freely accessible, produced and shared through co-operative and open processes, and where the resulting knowledge commons can be built upon to accelerate innovation and the distribution of wealth.
Alberto Corsín Jiménez
Abstract. This paper develops an analytical framework to place the rise of open source urbanism in context, and develops the concept of the ‘right to infrastructure’ as expressive of new ecologies of urban relations that have come into being. It describes, first, a genealogy for open source technology, focusing in particular on how open source urban hardware projects may challenge urban theory. It moves then to describe in detail various dimensions and implications of an open source infrastructural project in Madrid. In all, the paper analyses three challenges that the development of open source urban infrastructures is posing to the institutions of urban governance and property: the evolving shape and composition of urban ecologies; the technical and design challenges brought about by open source urban projects; and the social organisation of the ‘right to infrastructure’ as a political, active voice in urban governance. In the last instance, the right to infrastructure, I shall argue, signals the rise of the ‘prototype’ as an emerging figure for contemporary sociotechnical designs in and for social theory.
Keywords: open source urbanism, infrastructures, urban ecologies, urban commons, right to the city, prototypes
Corsín Jiménez A, 2014, “The right to infrastructure: a prototype for open source urbanism” Environment and Planning D: Society and Space 32(2) 342 – 362
PDF (21 Pages): 2014 Open Source Urbanism Right to Infrastructure
Since her influential book about how collaborative consumption is changing the way we live, Rachel Botsman has been a leading actor in the collaborative economy and stimulated important debates about its future. OuiShare Fest Co-chair Francesca spoke to her about her vision of the collaborative economy movement, her current work and what she will bring to OuiShare Fest this May.
A lot has happened since your book “What’s Mine is Yours”. Did you imagine the collaborative economy would look the way it does today? Where do you see the movement going now?
There are legal ways to download books on the Internet without having to resort to Pirate Bay or other P2P networks. If you visit Open Culture, you will discover that there are over “550 Free eBooks: Download Books For Free.” Before you get on your soapbox and explain that most books available for free on are usually in the public domain, thus old and less than exciting to read. While that is true for these books, there are also more contemporary authors listed, such as Ray Bradbury, Agatha Christie, Neil Gaiman, and Gabriel Garcia Marquez.
If you are also interested in studying up on the Harvard Classics, because of this idea:
“During his days as Harvard’s influential president, Charles W. Eliot made a frequent assertion: If you were to spend just 15 minutes a day reading the right books, a quantity that could fit on a five foot shelf, you could give yourself a proper liberal education. The publisher P. F. Collier and Son loved the idea and asked Eliot to assemble the right collection of works.”
You will find that all of these classics are available for easy reading and download on the Internet. That Internet has made it easier to educate yourself with the amount of free classes, books, movies, and other content that can be obtained legally.